WHAT OUR HOLY SCRIPTURE GEETA CAN TEACH US? (in short)

[tanushree]

Uddharedaatmanaatmaanam naatmaanamavasaadayet;
Atmaiva hyaatmano bandhuraatmaiva ripuraatmanah.”
( BG-Adhyay 6- shlok 5)

Meaning : Let a man lift himself by his own Self alone; let him not lower himself, for this self alone is the friend of oneself and this self alone is the enemy of oneself.

Nice shlok’s……its we & only we who can help ourselves….so what matters is how we look to ourself then rather how are we in other eyes.

Klaibyam maa sma gamah paartha naitat twayyupapadyate;
Kshudram hridaya daurbalyam tyaktwottishtha parantapa.
( BG-Adhyay 2- shlok 3)

Meaning :Do not become a coward, O ________, because it does not befit you. Shake off this trivial weakness of your heart and get up for the battle, ________.

WHENEVER QUESTION COME IN UR MIND “WHETHER I CAN DO OR NOT?”

Fill the blanks with ur name, u will feel THE GOD is anwering u.

[tanushree]

Ananyaashchintayanto maam you janaah paryupaasate;
Teshaam nityaabhiyuktaanaam yogakshemam vahaamyaham.
(Adhyay 9, shlok 22)

Meaning : To those men who worship me alone, thinking of no other, of those ever united, I secure what is not already possessed and preserve what they already possess.

…what ever we do,do it for God…let God be centre of all our action…and also do it perpetually…. If this done …then why to fear, what to fear.. God is there Near..
bhagwaan dur nahi aur use milne me der nahi.



Sarvasya chaaham hridi sannivishto
Mattah smritir jnaanam apohanam cha;
Vedaischa sarvairahameva vedyo
Vedaantakrid vedavid eva chaaham.
(Adhyay 15, shlok 15)

Meaning : And, I am seated in the hearts of all; from me are memory, knowledge, as well as their absence. I am verily that which has to be known by all the Vedas; I am indeed the author of the Vedanta, and the knower of the Vedas am I.

Hey……..God residing in our heart…& in everyones heart…….we need to see Him in our self……& in all living beings…..so only Love everyone ..no hatred…if we hate someone…then we are hating God…

and think twice before saying “nobody seen me, nobody is watching me, nobody will come to know” GOD is always watching us & caring us.

[tanushree]

Dhyaayato vishayaan pumsah sangas teshupajaayate;
Sangaat sanjaayate kaamah kaamaat krodho'bhijaayate.
(Adhyay 2, shlok 62)

Meaning : When a man thinks of the objects, attachment to them arises; from attachment desire is born; from desire anger arises.

विषयों का चिन्तन करने वाले पुरुष की उन विषयों में आसक्ति हो जाती है, आसक्ति से उन विषयों की कामना उत्पन्न होती है और कामना में विघ्न पडने से क्रोध उत्पन्न होता है।



Krodhaad bhavati sammohah sammohaat smriti vibhramah;
Smritibhramshaad buddhinaasho buddhinaashaat pranashyati.
(Adhyay 2, shlok 63)

Meaning : From anger comes delusion; from delusion the loss of memory; from loss of memory the destruction of discrimination; from the destruction of discrimination he perishes.

क्रोध से अत्यन्त मूढ भाव उत्पन्न हो जाता है, मूढ भाव से स्मृति में भ्रम हो जाता है, स्मृति में भ्रम हो जाने से बुध्दि अर्थात ज्ञानशक्ति का नाश हो जाता है और बुध्दि का नाश हो जाने से यह पुरुष अपनी स्थिति से गिर जाता है।

Here I am sending 2 shloks…as they go in tandem……really nice one…it tells how small attachment leads to our debacle….what we think…there we go…very very…practical shlok….worth memorizing it…..

विषयों का चिन्तन --» विषयों में आसक्ति --» विषयों की कामना --»कामना में विघ्न --» विघ्न पडने से क्रोध --» अत्यन्त मूढ भाव --» स्मृति भ्रम --»बुध्दि अर्थात ज्ञानशक्ति का नाश.

Think twice before think on any thing

[tanushree]

Karmanyevaadhikaaraste maa phaleshu kadaachana;
Maa karmaphalahetur bhoor maa te sango'stwakarmani.
(Adhyay 2, Shlok 47)

Meaning : Your right is to work only, but never with its fruits; let not the fruits of actions be your motive, nor let your attachment be to inaction.

The perfect shlok to start…….it jes explains …that we need to start….dont see where we reach…jes do the effort…. & god will make the way….

Acche Kam Ki Shurvat Karne K Liye Yah Prernadayi Shlok He. Agar Karma Karne Me Hi Humara Adhikar He To Fir Vyarth Parinamo Ki Chinta Kyo Karna? Acche Kam Ka Parinam Mat Socho Shuruvat Karo. Prayatna Karo Bhagwan Rasta Banayega.

Meaning : Therefore, without being attached to the fruits of activities, one should act as a matter of duty; for by working without attachment, one attains the Supreme.
(Adhyay 3, Shlok 19)

Let Us Do Our Every Activity As Our Duty Towards God.
God Is Always With Us To Perform Our Duty…
but don’t forget

Duty Karne K Liye Koi Reason Nahi Dena Padta Nahi Karne K Liye Reason Dena Padta He.

[tanushree]

Samah shatrau cha mitre cha tathaa maanaapamaanayoh;
Sheetoshnasukhaduhkheshu samah sangavivarjitah.
(Adhyay 12, shlok 18)

Meaning : He who is the same to foe and friend, and in honour and dishonour, who is the same in cold and heat and in pleasure and pain, who is free from attachment,


Tulyanindaastutirmaunee santushto yena kenachit:
Aniketah sthiramatir bhaktimaan me priyo narah.
(Adhyay 12, shlok 19)

Meaning : He to whom censure and praise are equal, who is silent, content with anything, homeless, of a steady mind, and full of devotion—that man is dear to me.


God clearly specify here who is dear to him. The one who is stable in every situation.
Seems difficult but true. Continuous introspection, to attain stability = Spirituality.

Difficult he lekin bhagwan ka ladla ban ne ki opportunity bhi to he.

[tanushree]

Happy Geeta Jayanti

[color=red]dharma-kshetre kuru-kshetre samaveta yuyutsavah
mamakah pandavas caiva kim akurvata sanjaya[/color]

Meaning :Dhritarashtra said:
O Sanjaya, assembled at the holy-field and place of pilgrimage of Kurukshetra, raring to fight, what did my sons and the sons of Pandu do?

Is Shlok Me Dhritrast (Father Of Duryodhan) Puch Raha He “Mere Bacche Jeet Rahe He Ki Nahi?”

yatra yogeshvarah krsno yatra partho dhanur-dharah
tatra srir vijayo bhutir dhruva nitir matir mama

Meaning :Wherever there is Krishna, Lord of Yoga, and wherever there is Arjuna, the supreme archer, there is the goddess of wealth (Shri Laxmi), prosperity, victory, opulence and morality. This is my view.

This Two Shloks 1st one is Starting and 2nd is Ending Of Geeta.
Look At His Boldness He Answered His King Very Clearly That Ur Sons Will Loose The War.This Is The Effect Of Geeta.
God Is There With Us, Within Us,
Arjun Was Not A Man Of Words He Was A Man Of Action.
Let Us Be A Fighter Like Arjuna, Victory Is Waiting For Us.

I picked up some flowers from Geeta, there is a big Garden ahead.

[great yaaar]

i like this very much
u are too good

[tanushree u did well]

thanks for such a beautifull though sharing... tanushree

[hindu]

भारतीय विचारधारा
(Way Of Thinking)

वेद
ऋगवेद (General knowledge)
यजुर्वेद (Knowledge of action)
सामवेद (Knowledge of worship)
अथर्ववेद (Knowledge of science)


उपवेद
आयुर्वेद (MEDICAL SCIENCE)
धनुर्वेद (MILITARY SCIENCE)
गांधर्ववेद (Science of Music & Dance)
स्थापत्यवेद (SCIENCE OF ARCHITECH)


11 मुख्य उपनिषद्

ईशावास्य उपनिषद्
केनोपनिषद्
कठोपनिषद् प्रश्नोपनिषद्
माण्डुक्य उपनिषद्
मुण्डक उपनिषद्
तैत्तिरीय उपनिषद्
ऐतरेय उपनिषद्
छान्दोग्य उपनिषद्
बृहदारण्यक उपनिषद्
श्वेताश्वतर उपनिषद्


दर्शन शास्त्र
सांख्य (कपिलमुनि)
योग (पतञ्जलि ऋषि)
न्याय (गौतममुनि)
वैशेषिक (कणाद)
पूर्वमीमांसा (जैमिनि)
उत्तरमीमांसा (व्यास ऋषि)
जैन (महावीर)
बौद्ध (बुद्ध)
चार्वाक (चार्वाक)


श्रीमद्भग्वद्गीता
(18 अध्याय, 700 श्लोक)

(1) अर्जुनविषादयोग
(2) सांख्ययोग
(3) कर्मयोग
(4) ज्ञानकर्मसंन्यासयोग
(5) कर्मसंन्यासयोग
(6) आत्मसंयमयोग
(7) ज्ञानविज्ञानयोग
(8) अक्षरब्रह्मयोग
(9) राजविद्याराजगुह्ययोग
(10) विभुतियोग
(11) विश्वरुपदर्शनयोग
(12) भक्तियोग
(13) क्षेत्र-क्षेत्रज्ञविभागयोग
(14) गुणत्रयविभागयोग
(15) पुरुषोत्तमयोग
(16) दैवसुरसम्पद्विभागयोग
(17) श्रद्धात्रयविभागयोग
(18) मोक्षसंन्यासयोग



प्रस्थानत्रयी
ब्रह्मसूत्र उपनिषद् गीता

[tanushree]

GARVA SE KAHO HUM BHARATIYA HE

[tanushree]

PROUD TO BE AN INDIAN

[ARYA RULZ]

can i have ur emai id?